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Some time later the widow's son dies and the widow cries, "You have come to me to bring my sin to remembrance, and to cause the death of my son!" Elijah prays that God might restore her son so that the trustworthiness of God's word might be demonstrated, and " listened to the voice of Elijah the life of the child came into him again, and he revived." This is the first instance of raising the dead recorded in Scripture.
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Įlijah reviving the Son of the Widow of Zarephath by Louis Hersent Elijah thus, when he initially announces the drought, not only challenges Baal on behalf of God himself, but he also challenges Jezebel, her priests, Ahab and the people of Israel. Baal was the Canaanite god responsible for rain, thunder, lightning, and dew. Īs told in the Hebrew Bible, Elijah's challenge is bold and direct. His name in Hebrew means "My God is Yahweh", and may be a title applied to him because of his challenge to worship of Baal. No background for the person of Elijah is given except for his brief characterization as a Tishbite. He warns Ahab that there will be years of catastrophic drought so severe that not even dew will form, because Ahab and his queen stand at the end of a line of kings of Israel who are said to have "done evil in the sight of the Lord". In this context Elijah is introduced in 1 Kings 17:1 as Elijah "the Tishbite". Ahab built a temple for Baal, and his wife Jezebel brought a large entourage of priests and prophets of Baal and Asherah into the country. Under Ahab's kingship tensions exacerbated. These solutions brought security and economic prosperity to Israel for a time, but did not bring peace with the Israelite prophets, who advocated a strict deuteronomic interpretation of the religious law.
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Omri achieved domestic security with a marriage alliance between his son Ahab and princess Jezebel, a priestess of Baal and the daughter of the king of Sidon in Phoenicia. Omri, King of Israel, continued policies dating from the reign of Jeroboam, contrary to religious law, that were intended to reorient religious focus away from Jerusalem: encouraging the building of local temple altars for sacrifices, appointing priests from outside the family of the Levites, and allowing or encouraging temples dedicated to Baal, an important deity in ancient Canaanite religion. Īccording to the Bible, by the 9th century BCE, the Kingdom of Israel, once united under Solomon, divided into the northern Kingdom of Israel and the southern Kingdom of Judah (which retained the historical capital of Jerusalem along with its Temple). Map of Israel as it was in the 9th century BCE.